The Newsman · culture

SHOCKING CRASH OF THE GREAT US MYTH! 250 YEARS OF ROT AND LIES EXPOSED!

Jacobin · 2026-07-04

The article explores the shifting ideology of "American exceptionalism," tracing its journey from a revolutionary-era promise of a class-free bourgeois republic to its modern-day debasement into nationalist chauvinism. While filmmaker Ken Burns utilizes diverse historical perspectives to challenge traditional myths of the American Revolution, the underlying exceptionalist narrative remains durable. Understanding this evolution is critical because the exceptionalist myth has collapsed under contemporary political corruption, signaling a need to transition toward a radical global universalism.

**THE GREAT AMERICAN BUNKUM EXPOSED!**

**Is Uncle Sam Truly a Different Breed, or Just Running a High-Class Racket?**

*Celluloid Scribe Tears Off the Plaster Mask of Washington—Moscow Red Squabbles Reveal the Secret Origin of "Exceptionalism"!*

***

**SPECIAL CORRESPONDENCE**

**NEW YORK, Jan. 15** — Step right up, folks, and take a gander at the greatest conundrum of our modern age! For over two centuries, the high-hats and the flag-wavers have been singing the same old tune: that Uncle Sam is the cat’s pajamas, a unique gent untouched by the class wars of old Europe. They call it "American Exceptionalism." But hold your horses! With the MAGA boys taking over the town and a loud-talking New York tycoon having run the show in Washington, the old ballyhoo is looking mighty thin. Is this grand American dream nothing but a cheap front for Christian nationalism, white supremacy, and raw, unrestrained capitalism?

***

### THE CELLULOID EXPOSE!

Enter Ken Burns, a celluloid picture-show man of the first water! In his sensational new six-part moving picture on the War of ’76, he refuses to give the public the usual applesauce. He gathers a jury of modern-day eggheads to prove that the Revolution wasn’t just a parade of powdered wigs and tea-dumping. It was a downright dirty civil war played out on a global stage!

Burns gives the microphone to the forgotten souls of the scrap: Red men swindled by patriots and Redcoats alike, enslaved Negroes lured by John Bull’s promises of freedom, and loyalists caught in the squeeze.

And what of General George Washington? Burns shows he wasn’t a marble statue, but a flesh-and-blood grandee—a slave-owner and land speculator with his eyes on the dough. Yet, as a military boss, the man was a slick operator! Like those foreign rebels Ho Chi Minh or Fidel Castro, Washington knew he couldn’t whip the British in a square fight. His game was to keep his ragged army from folding, enduring the bitter freeze of Valley Forge while a penniless Congress failed to send the cash. It was a masterpiece of survival, far grander than the victories at Saratoga or Yorktown!

***

### THE PEDIGREE OF THE BALLYHOO

Yet, even with these hard truths on the silver screen, the sweet perfume of the "exceptionalist" myth lingers. Let’s look at the pedigree of this bunk.

Way back in 1782, a French immigrant named Crèvecoeur wrote that this land had no great lords, no bishops, and no starving herds of peasants. Just self-starting fellas working their own soil. Then came Tom Jefferson, buying up the Louisiana territory to give every yeoman farmer his own piece of the pie. In the 1830s, Alexis de Tocqueville marvelled at our lack of high-and-mighty aristocrats. And in 1893, Frederick Jackson Turner claimed the Western frontier was the secret engine of our free-wheeling democracy. Of course, all these high-flown gents glossed over the rough business of chasing the Red men off their own land!

***

### NO REDS IN DIXIE? THE 1929 MOSCOW MELEE!

By the turn of the century, the factories were humming and the strikes were getting bloody. The European Reds thought Uncle Sam was ripe for a Marxist makeover. "Americans will be the first to usher in a Socialist republic!" they shouted from the rooftops. But the radical dream hit a brick wall. Werner Sombart, a German pundit, famously declared that all socialist utopias in America "come to grief on roast beef and apple pie!"

But here’s the real kicker, straight from the horse’s mouth! The very phrase "American exceptionalism" wasn’t coined by some flag-waving patriot, but in the smoky backrooms of Moscow in the fateful year of 1929!

It was a real slugfest. Jay Lovestone, the big cheese of the American Communist Party, stood up to none other than Joseph Stalin—the Iron Man of the Kremlin. Lovestone argued that America’s unique, wealthy, and bourgeois setup made her immune to the usual Red revolution. Stalin flew into a rage, branding this the "heresy of American exceptionalism," and threw Lovestone out of the party on his ear!

***

### THE COLD WAR SLICKERS

Years later, during the big chill of the Cold War, a bunch of reformed radical eggheads—the Hofstadters, the Hartzes, and the Bells—polished up Lovestone's phrase. They used it to explain why America didn’t go fascist or communist like the folks across the pond. They called it the "vital center."

But the roaring sixties put a flat tire on that cozy theory! The civil rights crusaders, the anti-war kids, and smart-aleck sociologists proved that American history was full of feudal-style bossism, racial strife, and capitalist brutality.

The right-wingers tried to revive the old hokum. Ronnie Reagan and his speechwriters tried to tell us America was a "shining city on a hill" because she was inherently good. But today, that high-class ballyhoo has collapsed under the weight of Donald Trump’s brass-knuckle deals and big-money graft.

The jig is up, fellas! If we want to save our skins, we’ve got to throw this 250-year-old fairy tale into the ash can and shake hands with the rest of the human race in a radical, worldwide brotherhood!

Bullets

Ken Burns’s documentary on the American Revolution attempts to subvert traditional chauvinism by including indigenous, loyalist, and enslaved voices, yet it ultimately leaves the exceptionalist myth intact.
Historically, the concept of American exceptionalism relied on the idea that the U.S. was born a bourgeois republic free of feudal structures, obscuring the violent realities of settler colonialism and slavery.
The term "American exceptionalism" entered radical discourse in 1929 during an ideological dispute between Joseph Stalin and U.S. Communist leader Jay Lovestone over why socialism struggled to take root in America.
Over the 20th century, the myth migrated from Cold War liberal consensus historians to right-wing neoconservatives and Ronald Reagan, who used it to project moral authority abroad.
The author argues that the exceptionalist myth has collapsed under Donald Trump’s transactionalism, necessitating a radical universalism that links America's fate to the rest of the world.

Poem

A nation forged in smoke and civil strife,

They carved a myth of pure, untarnished life.

An empire built on yeoman's fertile soil,

Shifting the lens from bloodied, stolen toil.

The general marched, not unlike modern foes,

To keep his ragged, freezing forces close.

From Valley Forge to Yorktown's smoky bay,

A hard-won sovereignty began its sway.

The foreign travelers came and wrote in praise

Of boundless fields and equal, active days;

No feudal lords, no kings to bend the knee,

Yet silent chains bound those who weren't free.

In Moscow's halls, the word was spoken loud,

A heresy to sway the working crowd.

Can roast beef and an apple-pie delight

Drown out the standard of the leftist fight?

The consensus bloomed in postwar, quiet state,

An end of ideology, they'd relate.

But streets soon burned with anger and with shame,

And old inequalities reclaimed their name.

Now on the right, the banner proudly flies,

A gilded shield for transactional lies.

To wake at last from this long, fevered sleep,

We must sow seeds of global ties to keep.